Chadwick House circa 1858

Robert Withers Chadwick (1826–1884) was born January 30, 1826 near Beaufort in Straits, North Carolina, son of Gayer Chadwick and Caroline Hellen. Gayer Chadwick was the son of Barnabas Chadwick and Mary Polly Walpoole. Barnabas Chadwick’s grandfather, Samuel Chadwick, the whaler, came to the Core Sound area from Cape Cod in 1726. On November 14, 1854, Robert Withers Chadwick married Mary Elizabeth Potter (18321897), who was born in Beaufort to William Jackson Potter and Elizabeth Harris Davis.

The 1850 Hyde County census shows 24-year-old Robert Chadwick as a school teacher in the Currituck District. In 1870, twelve years after he built what is now known as the Chadwick House, census records show Robert having a residence in Wilmington, North Carolina, where he was customs officer. The Chadwicks evidently kept their Beaufort residence as a second home.
 
Elizabeth Chadwick Muse
Three children were born to Mary and Robert Chadwick. Robert Withers Chadwick Jr., born in 1862, died at the age of two. Elizabeth Hellen Chadwick, born in 1864, married William Henry Muse 1859-1931. One of the Muse children was Beaufort author Amy Bradley Muse who wrote several books including Granpa Was a Whaler, the story of the Chadwicks of Carteret County. The Chadwicks other daughter Mary Caroline married William Wallace Shaw, who worked for the telephone company in Durham, North Carolina. 

Local history tells us that Robert and Mary "adopted" a twelve-year-old Chinese boy, Charlie Soong, who was found as a stowaway on a ship docked in Wilmington. Young Charlie may have spent much time with the Chadwicks in Beaufort. Records show that Charlie also spend time in Wilmington and where others were also influential in his upbringing including Julian Carr who aided in financing his education at Trinity College (Duke University). (see Charlie Soong-A Beaufort Connection?)

This Greek revival style home was built with front porch pediments centered over three bays. Originally it was a “half-house,” consisting of a hall on the west side with four rooms on the east side-two upstairs and two downstairs.

When John W. Noe bought the house in 1882, for only $400, he added a dining room, kitchen and a porch on the north side. The next addition took place around 1906 when West Noe enlarged the front section by adding four rooms on the west side of the hall. The roof was changed, pediments were re-centered and two additional bays were added to retain the classic Greek revival style.

During the late 1930s, the main part of the house was converted into four apartments, but in the late 1960s the house returned to its original plan.
In 1985 the rear wing was remodeled to provide an enlarged kitchen and dining area. The rear porches were enclosed for added living space. Windows were added on the enclosed east side to create a Florida room.

In 1987, Kenneth Wetherington, owner and heir, sold the house to Dr. Stephen Boone.
The house had fallen into a state of disrepair due to extensive damage from termites, powder post beetles, water leaks and neglect. The huge 9-month renovation task was carefully planned in order to preserve the character and charm of the home.

The home’s garden lights were taken from the first highway bridge into Beaufort which was constructed in 1927.
The “Beaufort Fence” was built from recycled original porch lumber. Through continued restoration by subsequent owners, this historic home reflects its classic nineteenth century origins.

Robert and Mary Chadwick are buried in The Old Burying Ground. More history of the Chadwick House is included in Porchscapes - The Colors of Beaufort, NC

Charlie Soong--A Beaufort Connection?

Local Beaufort history has told us that Charlie Soong was "adopted" by Robert and Mary Chadwick who built the Chadwick House, circa 1858, on Ann Street. It has been written that the Chadwicks raised him and saw to it that he got a good education, helping him attend Trinity College. 

Research to verify this connection revealed no documentation to connect the Chadwicks with Charlie Soong. But, since Robert Chadwick was customs officer in Wilmington, NC around the time Charlie arrived there as a stowaway, it seems that Charlie may have spent a lot of time in Beaufort, with the Chadwicks taking part in caring for this young boy. 

D.G. Martin wrote an article in the Chatham Journal WeeklyMonday, April 18, 2005—as part of a Chinese language course he was taking at the Kenan-Flagler Business School at UNC-Chapel Hill. One of his assignments was to prepare a business project and then give an oral summary to his classmates in Chinese. Martin wrote in Charlie Soong – North Carolina’s link to China’s History
 
“Although Charlie Soong was born in China in 1866, he made his way to Wilmington, North Carolina as a young boy. There he converted to Christianity and announced his intention to return to China as a missionary. A minister in Wilmington persuaded Durham tobacco and textile manufacturer, Julian Carr, to take an interest in Soong.  

"Carr brought Soong to Durham and then arranged for him to enroll as the first foreign student at Trinity College (Duke) in Randolph County.…. Carr and Soong developed a ‘father-son’ lifelong friendship, despite Charlie Soong's serious flirtation with Carr's niece, which resulted in Charlie's 'exile' to Vanderbilt University for more religious training.    
 
The following history at chinatoday.comCharlie Soong and Wilmington by Zhang Yan, also contradicts the original Beaufort story. 

“In front of the Fifth Avenue Methodist Church in Wilmington, North Carolina stands a monument erected in 1944 which reveals an unusual historic connection with China. The engraved plaque states that Charlie Jones Soong, father of the famous Soong family of modern China, converted to Christianity in this church on November 7, 1880.  

"Charlie Soong, was born Soong Yaoru in 1863, to a poor farming family in Wenchang County of China's southern Hainan Island. His life and the lives of his six children sketch an incredible picture of modern Chinese history.  

"Soong Ching Ling, one of his three daughters, married revolutionary leader Dr. Sun Yat-sen [the first president of the Chinese republic]…..Charlie Soong's youngest daughter, Mei Ling, married Nationalist leader Chiang Kai-shek…. Soong's first daughter, Ai Ling, married H. H. Kung, finance minister of the Nationalist government who, together with three other large families, dominated the fate of the Republic of China for a long period of time. Soong's three sons were likewise influential leaders in China during that period. T. V. Soong was minister of foreign affairs and later prime minister of the Nationalist government. T. L. and T. A., his two other sons, held responsible positions in the financial structure of war-torn China.  


"Charlie Soong's story began late in the 19th century, when China was flagging after the two Opium Wars under the reign of the declining and corrupt Qing (Manchu) Dynasty. There at that time was an outflow of impoverished immigrants to other lands seeking a livelihood no longer possible at home. At the age of nine, Soong became part of it when he went to Java, Indonesia to work as apprentice for a relative. Soon after his arrival, he was given up for adoption to his aunt's younger brother who had a shop selling silk and tea in Boston, Massachusetts. This was the turning point in Soong's life. 

"It was indeed a long physical journey for this Chinese lad to travel from Java to Boston. Even longer was the cultural, social and psychological distance to late 19th century Boston. The shopkeeper uncle wanted to keep his promising kinsman tied to the store. 

"For the boy, the attraction of new horizons far outweighed the comfort and security of family relations. Frequent contacts with Chinese students sent by the Qing government to learn modern ideas and techniques inspired him enormously. After a year behind the counter at the Chinese grocery, Soong was ready to quit and go to school. When his uncle objected, he ran off and stowed away on a U.S. Revenue Service cutter.   

"Luckily for him, the Norwegian-American captain of that ship, Eric Gabrielson, was a generous person who took an immediate liking to this enthusiastic young Chinese and offered him a paid position as 'cabin boy' on his crew. Over the ensuing months, Soong became attached to the captain and his family, who treated him kindly and took him along when they moved to Wilmington, North Carolina, along the Atlantic coast. In 1880, he was hired as mess boy for a steamship used by the U.S. Revenue Service to track down smugglers. He also took Gabrielson's advice and joined the Methodist Church

"Colonel Roger Moore, a Civil War veteran and friend of Gabrielson, became Soong's close friend shortly after his arrival in Wilmington and took him 'church-shopping.' On Soong's third Sunday in town, they landed at Fifth Street Methodist Church where the Rev. T. Page Ricaud took Soong under his wing. On November 7,1880, a notice in the local Wilmington Star announced Soong would be 'the first Celestial' (as Chinese immigrants were then known) that has ever submitted to the ordinance of Christian baptism in North Carolina

"Impressed with Soong's intelligence, both Col. Moore and Rev. Ricaud determined that he should receive a formal education in religion. Paying his tuition was the only problem. Col. Moore sought help from his old friend Julian Shakespeare Carr, one of the richest men in the South and a founder of Duke University. Carr asked Moore to send the young Chinese over, saying that if he liked him he would foot his educational bill. Fortunately Carr was immediately won over by young Charlie's enthusiasm and ambition. He not only agreed to pay Soong's tuition but also invited him to stay in his home. In the following years, Soong took Bible courses at Trinity College in Wilmington and was later dispatched to Vanderbilt University in Nashville, Tennessee, to complete his training. He was awarded his certificate in theology in 1885.

"By the 1880s, Charlie's personality and outlook were becoming more complex, as was the era in which he lived. Having arrived as a poor immigrant, he had broken the mold by seeing and getting a Western education. He was more over immersed in the everyday life of Americans and was preparing to launch a 'self-made man' career with skills he has learned as a farm boy, shop apprentice, sailor and printer. He knew how to use his hands and liked to do so. But he always maintained his Chinese identity, in his own eyes as well as those of others.  

"Despite the kindness and affection of many Americans whom he would warmly remember, Charlie Soong could not have been oblivious to anti-Chinese sentiment in the US after Congress passed the racist Chinese Exclusion Act in 1882. Back in his own country his awareness was sharpened. In 1886,the year of his return, an anti-missionary movement broke out in China as retaliation against mistreatment of Chinese in the US.  

"When Soong was sent back to Shanghai to bring the gospel to his people, he came up against a domineering Methodist sponsor who insisted he be appropriately treated as a 'native' and paid just US $15 a month, not enough to keep a family. Protests proved useless. This led Soong to switch, in 1892, from missionary to businessman, though he still worked as lay preacher. Using techniques learned in Wilmington, he started his first venture -- a printing press of Bibles in Chinese- - with financial support from Julian Carr. It was this press that drew attention of China's republican revolutionaries headed by Dr. Sun Yat-sen. Later he became publisher of their political literature and assisted them in many ways, including raising money for their cause. What actually drew Soong to the revolutionaries was his belief in modernism and nationalism. In Shanghai, he was constantly irked by China's obviously inferior international status and its effect on Chinese people.  


"In 1905, Soong set sail for the United States for the second time in his life. He soon began to enroll his daughters at the Wesleyan Women's College in Macon, Georgia. and also spent long hours at the Wilmington Men's Club discussing finance and politics. Despite his resolve to give all his children Western college educations, Soong never encouraged them to settle in the US. He always tried to keep them well informed about matters in China by regularly sending letters and press clippings. He wanted to imbue them with a sense of China's great past, dissatisfaction with her current humiliation and backwardness, and belief in her great future if progress could be made. Right after the victorious 1911 Revolution in China, Soong sent the national flag of the newborn Republic to his second daughter Ching Ling at the Wesleyan. She jubilantly pinned it up on her dormitory wall and stamped on its predecessor, the yellow dragon of the Manchu emperors. She immediately wrote an article lauding the victory of the revolution as: 'The Greatest Event of the Twentieth Century.'  

"In 1914, when Carr visited Shanghai on a voyage around the world, Soong was already a wealthy businessman deeply involved in China's revolutionary movements. Dr. Sun Yat-sen, provisional president of the new Republic of China and now Soong's son-in-law, joined the rest of the family in a lavish welcoming celebration when Carr arrived. According to Carr's grandson, Austin, his grandfather was then 'treated like a king.' At Duke University, a reading room is dedicated to Soong and his family, and in every history of the Soong family, there are footnotes about Charlie's years in Wilmington. When Austin Carr made his own journey to China he was amazed to find that his young guide in Guangzhou knew all about Charlie Soong and his time in North Carolina."  

___________________

Charles Jones Soong (1863-1918), born Han Jiaozhun (教準) in Hainan as the third son of Han Hongyi (韓鴻翼), changed his surname after a sonless uncle adopted him, at age twelve, while he worked in Boston—Wikipedia Encyclopedia.

Manney-French Love Story

Dr. James Manney House
 

Nancy Leecraft Manney (c.1820‒1886) was born in Beaufort in the "Dr. James Manney House circa 1812" on Craven Street—one of nine children of James Manney and Maria Frederica Lente.

Besides tending the sick in Beaufort and at Fort Macon, Dr. Manney was an entrepreneur and a prolific letter writer. President James Monroe appointed Dr. Manney as collector of customs. In the late 1820s, Manney competed with Otway Burns in supplying brick for the building of Fort Macon.

In a 1842/43 session of the North Carolina
General Assembly, Dr. Manney was one of eleven men appointed as trustees for a new school—Beaufort Male and Female Academy.*

Soon after, Charles Grafton Wilberton French (1820‒1891), a recent graduate of Brown University, came to Beaufort to teach at the school. He soon met and was smitten by Dr. Manney’s daughter Nancy.

In November 1844, Charles decided it was time to leave Beaufort to continue his law studies. Nancy promised Charles she would wait for him, and Charles promised to return for her. 

Dr. Manney, however, not in favor of the romance between Nancy and Charles, contacted his son-in-law Postmaster William Coale Bell (1807-1850) and made an agreement with him to hold any letters between Nancy or Charles.

Charles French returned to his hometown of Berkley, Massachusetts, where he studied with several prominent lawyers from 1845 through 1848. In December 1848 he was accepted into the Massachusetts Bar and began practice in Dedham, Massachusetts. 


Bell House circa 1830 - Except for a few
sash, all exterior fabric is replacement;  
front porch was added after 1885. 

Postmaster William Coale Bell served from December 14, 1841 until his death on December 5, 1850. Bell’s wife, Mariah Alida Manney (Nancy’s sister), was appointed to replace her husband and served until December 1853. At that time, "the coming of the mail was the chief event of the day, and notice was given of its arrival by a horn blown by the stage driver as he came through town; when he arrived at the ‘post office’ on the southwest corner of Ann and Turner Streets, the town was assembled to meet him"—Amy Muse. With W.C. Bell as postmaster, the “post office” was located in his home, inherited from Elizabeth Bell, widow of William Coale Bell Sr. (The house was moved to 115 Ann about 1990.)

 
Postmaster Bell continued to hold letters between Nancy and Charles, perhaps storing them in a locked box. Since mail service in those days was unpredictable, Nancy and Charles may have not been concerned—until time went by with no communication.


Manney family on 1850 Beaufort Census
After no response from his letters to Nancy, in 1851 Charles traveled to California, lived in Placer County, but moved to Sacramento in 1854. He married widow Abby Ann Haskell in 1866, practiced law for many years and also served in the state legislature.

1860 New Bern Census
Nancy's father died in 1852; her mother in 1864. By the 1860 census, 39-year-old Nancy was recorded in New Bern, living with her sister Mary L. Manney Emery. At the time, their widowed mother was living with daughter Frances Vail, wife of Durant H.L. Bell.

1870 New Bern Census
On the 1870 census, Nancy was still in New Bern, then with sister Julia (wife of shipbuilder James Howard) and family, who were in the household of a lumber dealer Amos Wade.

In 1875 President Grant appointed
Charles French to chief justice of the Supreme Court in the territory of Arizona. His wife Abby Ann Haskell died of cancer in 1879. In 1880 French was reappointed by President Hayes to a 2nd term as chief justice and assigned to town of Prescott; he established a law practice there in 1885.

Between 1885 and 1886, Charles sent 11 letters to Nancy from Prescott, Arizona, and Washington, D.C., beginning July 1885. Below are a few excerpts from these, donated by Nancy's great-grandniece Mary Elizabeth Strickland Guggenheimer (Manuscripts Collection at the Huntington Library in San Marino, CA).

On April 28, 1885, Charles sent a letter from Prescott to the Beaufort postmaster (then John Forlaw):
     Will you be so kind as to inform me if Nancy LeCroft Manney daughter of Dr. Manney of Beaufort is still living – if not what members of the Dr’s family yet survive. I am a friend of the family and wish much to learn something of them especially of the daughter Nancy. Please do not fail to answer as I feel a deep interest in this matter.
Charles G.W. French
 
Although Charles expected a response from the postmaster, he MAY have received a response from Nancy instead. 


There are no letters from Nancy in the Huntington Library collection except for an 1886 note from Nancy inquiring about a trunk, and a photocopy of the 1886 marriage application for Charles and Nancy. 

In the first letter to Nancy, July 1885, Charles writes of the death of his wife (Dec. 1879) and that "she knew all about my relations to yourself, long before her marriage to me.

On September 5, 1885 Charles wrote:
     When I left Beaufort I was convinced of your regard but I did not know how your family regarded the matter. I enclose in this letter a little ring of shining hair which has been my cherished treasure through life and which I mean shall rest upon my heart in my grave. It has been sacredly and safely preserved by me through all my wonderings… After the reception of your letters received by me just prior to my marriage, I never ceased to reproach myself for not having gone to Beaufort and visited with you in person. You must not blame the deceased Post-Master too much. 


In October 1885 Charles wrote that he wanted to come to Beaufort so that "there should be no possibility of another mistake," and by March 1886 they had become engaged and Charles wrote that "all that I am, all that I have, and all I hope for in this life, I am ready now to devote to you." According to the Huntington Library, enclosed with one letter is a photograph of French dated 1870 (photograph not online).

Also included with the correspondence is a note from Nancy inquiring about a trunk (1886); and a photocopy of a marriage application for Charles and Nancy (1886). 


So... "Just prior to" his 18 Feb 1866 marriage to Abby Ann Haskell in Folsom, CA, Charles received "Nancy's letters" and learned of Postmaster Bell's interception of their letters in the mid- to late 1840s. Were these more recent letters from Nancy OR letters held by Postmaster Bell, OR more likely BOTH? Charles must have received a letter of explanation from Nancy, i.e., "must not blame the deceased Post-Master." The "held" letters, sent to Charles in late 1865, after the Union occupation of Beaufort, were likely sent by then postmaster Joseph Davis. Of note - legend has surmised the letters were turned over to Nancy shortly before Postmaster Bell's death in 1850; this is debunked by the fact that Charles did not receive Nancy's letters until 16 years later.

After almost a year of correspondence, Charles returned to Beaufort and married Nancy on April 29, 1886—almost 42 years since Charles had left Beaufort. 

The ceremony likely took place in brother James Lente Manney’s home at 305 Ann Street (built by William Leecraft about 1853). J.W. Jones minister; witnesses, James Lente Manney (1827‒1889), Sidney Whitehurst Styron Manney (1845‒1912, James’ second wife) and Julia A. Howard (1831‒1888, Nancy’s youngest sister).

Charles made a brief trip to Washington, DC to find a home for his bride. Unfortunately, less than two months after the marriage Nancy died from consumption June 14, 1886. Nancy Leecraft Manney French was buried in the Manney family plot with her brother, Dr. James Lente Manney and their parents in the Old Burying Ground on Ann Street, not far from the James Manney House.

Charles French returned to Washington, DC, sold most of his property in Prescott, and returned to Sacramento. He died a few years later on August 13, 1891, on a trip to San Francisco, and was buried in the Old City Cemetery in Sacramento, in the family plot of his first wife.



SUMMARY NOTES:

1.    LETTERS – Intercepted letters were likely kept in a locked box by postmaster Wm. C. Bell – the custody passed on to following postmasters along with other post office paraphernalia, unquestioned until postmaster Joseph Davis (tenure 1862‒1872).
2.    NANCY’S LETTERS – “Held” letters from Nancy to Charles were likely forwarded to Charles by postmaster Joseph Davis in late 1865 (after Union occupation 1862-1865 during which time a locked box could have been forced opened/inspected by Union officers or soldiers). Though Charles didn’t reply due to impending marriage, these letters were surely saved by Charles - likely discarded after his death.
3.    CHARLES’ LETTERS – What happened to Charles’ letters to Nancy intercepted by postmaster Bell?  In late 1865, did postmaster Davis give the letters to Nancy’s mother, or send them to Nancy in New Bern? ONLY 11 letters written between 1885 and 1886 were saved by Nancy and passed down through family – donated to Huntington Library by Nancy’s great-grand niece in 1982.


 ▪ C.G.W. French letters to Nancy are held in the Rare Manuscripts Collection at the Huntington Library in San Marino, CA. They were donated to the library in December, 1982 by Mrs. Max Guggenheimer — Mary Elizabeth Strickland, 1st great grand niece of Nancy Leecraft Manney.
▪ Special thanks to Jim Pool for his research.  
Image of Charles French scanned from Beaufort's Old Burying Ground by Diane Hardy, Mamre Wilson, and Marilyn Collins.

▪ Mary Warshaw painting of the Manney House, inspired by an early 1900's postcard.

 
  * PRIVATE ACTS OF THE STATE OF NORTH-CAROLINA, PASSED BY THE GENERAL ASSEMBLY, At their Session which commenced on Monday the twenty-first of November, one thousand eight hundred and forty two, and ended on Saturday the twenty-eight of January, one thousand eight hundred and forty-three. An Act to incorporate the Beaufort Male and Female Academy in the town of Beaufort hereby enacted by the authority of the same, That Asa Canaday, Malachi B. Roberson, John F. Jones, Marcus C. Thomas, Benjamin L. Perry, Isaac Ramsey, Benjamin Lecraft, William J. Potter, Thomas Duncan, James Ward and James Manney, of the county of Carteret, and their successors, be, and they are hereby constituted a body politic and corporate, to be known and distinguished by the name and style of the Trustees of the Beaufort Male and Female Academy. (Laws of the State of NC, Passed by the General Assembly, at the Session of 1842-1843, Raleigh, Thomas J. Lemay, Printer, 1843, pp. 121-123)

Dr. James Manney House circa 1812


Painting inspired by a rare 1905 postcard
When Dr. James Manney ventured to Beaufort from Poughkeepsie, N.Y., there were only 600 residents, some 75 houses and about twenty various commercial establishments that supported the needs of a somewhat isolated seaside village.

In August of 1812 Dr. Manney purchased lot #70 for only $65 and most likely began building this house for his soon-to-be bride, Maria Frederica Lente, also from Poughkeepsie.

The original classic Federal-style home, with two stories and double front porches, also included a ventilating attic under a broken-pitch roof.

This unique Beaufort residence has been added to extensively over the years, but still retains a remarkable assortment of the original material—much of it embedded in the home. Locked within the walls is the complete pegged, mortise and tenon timber framing the original structure. All framing joints are marked with chiseled Roman numerals.
The long east (back) extension, with its two-story gallery and the hand-sawn “Turkey Buzzard” gingerbread that covers the house, appear to have been added in a late-Victorian (1850-1890) attempt to “gussy up” this home.

Besides tending to the sick in Beaufort and at Fort Macon, Dr. Manney was an entrepreneur and a prolific letter writer. He was a partner in the building of the canal that connects Beaufort with the Neuse River and was appointed by President James Monroe as collector of customs for Beaufort.

In the late 1820s, Manney was involved in supplying the brick for the building of Fort Macon, just across the inlet from Beaufort. Otway Burns competed with Manney in supplying the brick for the fort - both losing a substantial amount of money.

In 1830, Manney ended up having to mortgage all of his property, both personal and real, which included extensive holdings in real estate, ten slaves, all of his household and kitchen furniture, his library of books, medicines, surgical instruments, a gig and harness, two horses and his brick yard. In 1832, unable to repay the debt, part of his property was sold under foreclosure.

Manney and his wife had eight children. James Lente Manney was born in 1827. On December 20, 1848 he married Julia Ann Fulford, whose father was the lighthouse keeper at Cape Lookout. He followed in his father’s footsteps, studied with his father and then went to medical school in the 1840’s – first at the Medical College of the State of South Carolina, in Charleston, and then continued at the College of Physicians and Surgeons of the University of the State of New York, where he received his M.D. degree. He returned to Beaufort to practice medicine except for his service as a Captain in the Confederate Army. J.L. Manney married Sidney Styron August 22, 1867.
Dr. James Lente Manney
Rosetta (Rosie) Howland Manney (1853-1889), the youngest daughter of Dr. James Lente Manney and Julia Ann Fulford, married William Alonzo Thomas (1849-1915) at St. Paul’s Episcopal Church in Beaufort. In 1900 Alonzo Thomas helped purchase Piver's Island - the site chosen to build a U.S. Fish Commission marine laboratory.

Dr. James Lente Manney enlisted in the "Old Topsail Rifleman" in 1861. Captain Manney and his unit were at Fort Macon when it was captured in 1862 by Federal forces. During the remainder of the war he and his unit helped build pontoon bridges and boats in Kinston and Goldsboro as well as in Virginia. He continued to practice medicine in Beaufort until his death in the late 1800s.

The Manneys are buried in the Old Burial Ground in Beaufort.

St. Paul's Episcopal Church - circa 1857

In 1724, one year after Beaufort's official incorporation as a town, Carteret County was designated as St. John's Parish. The first vestrymen of St. John's Parish were Christopher Gale, Joseph Bell, John Shaw, John Nelson, Richard Whitehurst, Richard Williamson, Richard Russell, John Shackleford, Thomas Merriday, Enoch Ward, Joseph Fulford and Charles Cogdail.

A 1/2 acre lot, with a building upon it, was deeded for use as a courthouse and church until such time as a proper church building could be built. The courthouse was used for Anglican worship services for a number of years.

In 1774, Mr. David Lewis of Beaufort died and left the sum of £100 for the construction of a new church building. It was described as "small, old fashioned, with immense stone pillars." In 1776, as construction drew to a close, the Revolutionary War would cause the Church of England to disappear from Beaufort. Anglicans stopped using the new building, which was shortly thereafter used by Methodists. Although records exist for St. John's Parish after the time of the war, they generally have to do with the parish as an organization for social welfare, but not as an organized community in Anglican worship. A substantial period of relative inactivity followed. Anglicanism effectively disappeared from Carteret County until shortly before the Civil War.

On September 1, 1855 a new parish was organized by William J. Potter, Isaac Ramsey, Robert E. Walker, James J. Whitehurst, Samuel S. Duffy, Elizabeth F. Duffy, Josephine E. Jones, William Cramer, D. B. L. Bell, J. B. Moore, Caroline S. Poole and the Reverend David D. Van Antwerp, a chaplain stationed at Fort Macon. The first service of this fledgling church was held in the Academy of S. D. Pool on September 2, 1855. Services continued at the Academy until December of 1855. 
 
At this time, the Beaufort Baptist Church had no pastor. St. Paul's Church had no church building of its own. In an ecumenical spirit difficult to find a century earlier, St. Paul's Church was allowed to hold services in the Baptist Church until early 1857. A year earlier, Abigail Hill sold a plot of land to the Vestry of St. Paul's Church for the sum of ten dollars. It was on this lot that the present church building was constructed. Visitors to St. Paul's Church may note that the pews in the church are, in fact, the original "temporary" pews. They are of simple, box-like construction.

The first St. Paul's School, opened in 1858 with 30 pupils and led by Elizabeth Robinson
and Sallie Pasteur, actually continued its operations through the Civil War, but ultimately closed in 1867, having lost many of its pupils to war. Van Antwerp writes of the school, "The civil war has had a disastrous effect upon its prosperity."

Van Antwerp was unable to attend diocesan convention until 1865, but at that time gave a full report of the parish's life. "The church has made substantial progress in the confidence and affections of the people," he noted. "The prejudice that once existed against it has so far departed that no visible demonstration of that spirit is now apparent. It has worked its way into the minds and affections of many who were once severely opposed to it."Van Antwerp left the parish in 1867. In 1878 an attempt was made to reopen the school, but little success met this endeavor. 

In 1899, under the guidance of Mrs. Nannie Geffroy and the Rev. Thomas P. Noe, then Rector, St. Paul's School reopened.The school operated continuously until 1939. In 1951 a rectory, now used as the Parish Office building, was built upon the site of the school. The parish house is on the site of the school's old dormitory and dining hall. (Church records)

1930 photo
Likely built by shipbuilders, this Gothic Revival structure still retains most of the original features that contribute to its uniqueness. Large exposed scissor trusses actually make the interior resemble an upside-down ark.

The beautiful stained glass windows memorialize significant members who have been part of the church’s history. One window recognizes the first rector, the Reverend D. D. Van Antwerp, who reorganized the congregation shortly before the Civil War. Another stained glass window is in memory of Sallie Pasteur Davis, mother of Mary Ann (Nannie Pasteur) Davis Geffroy. (Mary Ann changed her name sometime before her marriage to Malachi Geffroy.)

Rector from 1918 to 1928, Rev. George William Lay (1860-1937) and wife Anna Booth Valch (1870-1956) lived at 118 Moore Street. Rev. Lay had been rector at St. Mary's School in Raleigh from 1907-1918. The 1920 Beaufort Census found George 59, Anna 47, Elizabeth 22, Ellen 20, Anne 18, Lucy 16, Henry 14, and 12-year-old Virginia Lay. Each of their daughters had wedding receptions in the large side garden of their home . Elizabeth married author and Pulitzer Prize winning playwright Paul Green in 1922. It has been said that Green wrote his first short story while visiting Elizabeth. 

Painting of St. Paul's Church and history are featured in Mary Warshaw's book Porchscapes - The Colors of Beaufort, North Carolina - Three Centuries of History Woven Through Art and Words.

Shad Boat - Spirit of Roanoke

In the mid-1870s, Roanoke Island boat builder George Washington Creef began building a new style boat. Creef, who had earlier built log boats, combined those techniques with conventional planking methods and produced a craft that sailed very well, was able to carry heavy loads, and could navigate in shallow water. Creef shaped his boat hull from the root ball of Atlantic white cedar, also known as Juniper, trees that grew along the shoreline of the pocosin wetland region of southeast Virginia and northeast North Carolina.

Creef taught his new technique to other local boat builders and the style spread throughout northeaster North Carolina – becoming the "pickup truck" of eastern North Carolina. It became known as a shad boat - named for the fish it was used to catch. Early shad boats were sail-powered with a round-bottomed hull and single mast rigged with a sprit sail.  

Later, in the early 1900s, the hull shape was altered into a hard chine "v" bottom to support an engine block. In 1988 the North Carolina General Assembly added the shad boat to its list of State Symbols.

The Spirit of Roanoke Island, an example of the traditional shad workboat, was constructed in the Creef Boathouse by the North Carolina Maritime Museum on Roanoke Island at Manteo. The vessel, owned by The Friends of the North Carolina Maritime Museum, sails out of Manteo as part of the Museum’s Outer Banks Community Sailing Program, and travels the coast as a living embodiment of North Carolina’s maritime heritage.